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Karma PaperThe images of Varna and karma argon each closely related to the eastern civilization religions of Hinduism, Buddhism, and Jainism. Varna and karma go reach in hand with each other to explain themselves, as does karma with the precept of reincarnation. The complicated explanation of all of these concepts follows. In order to understand the concept of karma, iodin must first understand the term varna. An appropriate explanation would be the rise of shape system, which the Hindus adhere to. An English translation of Varna, however, mean color.There are four social classes that break down the class system otherwise known as varna. Beginning with the highest class, there is the Brahmins or priests, followed by the ruling Kshatriyas, the Vaisyas (common people), and finally the Shudras (servants). The Brahmins said that if one was a piece of any of the first three classes to be extremely careful to vacate the Shudras. outright that we have somewhat of an understanding of varna, the concept of karma can be more easily explained.Karma simply stated is that the way one lives his or her life now determines destiny or fate. In other words, the consequences of ones actions in this life will determine what they do or become in the next life. Therefore, karma is what made one who he or she is in the present life due to the actions the psyche portrayed in his or her previous life. Karma is the cause of ones destiny in the future life, and is what caused a person to be who he or she is today. Now we will explain the relationship between varna and karma. Lets hypothecate the following situation. There are two people living in the Vaisyas class of commoners. One of them does only thoroughly deeds, has good thoughts, and portrays an all around good sense of well being. The other person commits crimes, has abominable thoughts, and portrays an oer all sense of evil or no good. The first person will perhaps become a member of the Kshatriya class, moving up on the wheel of samsara. The other person will most apparent become a Shudra in the next life. So, perhaps in their most recent previous lives, the first person was a good person of the Shudra class, and samsara declared that he or she rise in class and the second person may have been a bad person of the Kshatriya class, therefore he or she declined in class.